New York Times‘s Sam Anderson to visit Rogue Valley

Later this month, New York Times writer Sam Anderson will be the featured speaker at the Jackson County Library Foundation’s Arts and Lecture Series at the North Medford High School Auditorium, September 29 at 7:30 pm.

Anderson grew up in northern California and Oregon, where he narrowly escaped being named Elvis. He studied at SOU (where he wrote for the Siskiyou) and Louisiana State University and New York University. His work has appeared in New Orleans Times-Picayune, the Christian Science Monitor, the Oxford American, Slate, The American Scholar, Creative Nonfiction, on NPR, and in The Best Technology Writing 2010. Until recently moving to the New York Times Magazine, Anderson was the Critic at Large at New York Magazine. He tweets the best sentence he reads every day at twitter.com/shamblanderson.

Anderson’s forte is book reviewing, and he takes it seriously, as a genre of engaging criticism. In 2004 he won the Best Essay Award from The American Scholar, for an essay on James Joyce, and in 2007, the National Book Critics Circle awarded him the Balakian Citation for Excellence in Reviewing.

Read Anderson’s January 2011, Times Book Review piece on “Translating the Code Into Everyday Language,” where he talks about the relationship of culture to time and text and argues that critics can no longer take readers for granted. Reviewing still matters, he explains, but it needs to be given more respect and self-respect. And that starts with writing. Well-written reviews have a vitality that equals their objects. Badly-written ones are “self-canceling.”

Anderson has trademarked the imitative review, criticism in the style of the book, and in addition has written on film, humor, rap, cryptography, and caves. He’s even managed to explain James Franco, or at least put him in perspective.

Here’s a link to the New York Magazine inventory of Sam Anderson’s articles. Read a few and then make your way to North Medford High on September 29 for his Southern Oregon Arts & Lectures talk. If he talks like he writes, you won’t regret it.

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Summer Reading Update V

Buried Prey
John Sandford is another of those stay up later-than-you-should authors and I’m still hooked on his Lucas Davenport series (and now on the spin-off Virgil Flowers books as well). What I like is that Stanford puts us as much energy into the endings of the stories as he puts into the beginnings. The books also have a recurring ensemble of interesting characters, who are Minnesota-nice but still break the rules when they need to. And Davenport has a quality of sprezzatura–making things look easy–even when he stymied.

Buried Prey is a flashback novel. Missing bodies from Davenport’s first case are discovered and he reopens the investigation in his usual stir-up-the-pot fashion. The part of the book set in the past takes us back to Davenport’s short-lived patrol days in his first meeting with some of the other characters in the ensemble. And (spoiler alert) one of the recurring characters is killed.

Bright-sided: How Positive Thinking Is Undermining America
I’ve been fascinated with the American fascination for success ever since I read Dale Carnegie’s How To Win Friends And Influence People in high school. And lately I’ve read some of the scholarship of success, like a Richard Huber’s The American Idea of Success, Micki McGee’s Self-Help, Inc: Makeover Culture in American Life, and John Ramage’s Twentieth-Century American Success Rhetoric: How to Construct a Suitable Self. In Bright-sided, Barbara Ehrenreich puts her own mark on the topic with a lively history of new thought, positive thinking, business training and happiness studies. Along the way, Ehrenreich exposes the pseudoscience of positive thinking analogies–from magnetism to quantum physics, which in the kookier versions are said to made up the science of positive thinking. She takes us through business leadership, which is today less about the leader as manager and more about the leader as charismatic figure (think Donald Trump and Kenneth Lay). And she explains use of positive thinking is used in the workplace as social control—nobody likes Negative Nancy!

Along the way there is some recycling of familiar Ehrenreich themes, but she gives us plenty to think about, such as the “motivation junkie” who came from a background where she hadn’t encouraged to succeed and through motivation workshops saw herself as a potential success. Toward the end, Ehrenreich she gets to the central problem of positive thinking—how do you avoid unproductive negativity but still avoid unrealistic optimism. That’s the balance that we all need to find.

Fast Eddie–King of the Bees
Everyone likes a good dystopia, from Wells and London to Zamyatin, Huxley, Orwell, Burgess and M. T. Anderson’s Feed. In Fast Eddie–King of the Bees, Robert Arellano takes us to the dystopic Boston of the near future, where a big-footed pickpocketing contortionist becomes the leader of underground Dig City.

Eddie, the pickpocket, starts out as a street orphan mentored by Shep, the faux blind street professor who schools his rats in both grifting and the liberal arts. Eddie leaves Shep’s tuteledge in search of his birth parents, but Pauly (the Mayor of Ho-Ho-Kus, New Jersey) and his wife Merry (as in Christmas) fall short. Eddie finds himself falling back through the rabbit hole to the underground city. There’s an Oedipal subplot or two—read the title slowly and a little backward and you can get to Oedipus, King of Thebes. There’s plenty of other nameplay and wordplay too (go reread Oedipus and match up the names their Greek counterparts for fun). And for the English majors out there, the book caused me to wonder what extent dystopian stories reinforce the traditional heroic values and reproduce classic themes.

The Eye: A Natural History
Last year I had cataract surgery and (in an unrelated genetic mishap) a tear in my retina. So the eye is on my mind.

Simon Ings’s book takes us there. Ings covers how the eyes has evolved, the history of eye physiological research, theories of vision, the senses in general, and the relation of seeing to thinking (and vice versa). Better yet, Ings is a good writer and he captures the reader’s interest from the get go, with depictions of cyclopses, vivescetion, daughter as an embryo, Helen Keller, and his daughter as an embryo. How can you not be interested?

And there is something for writers to learn here as well. Early on Ings describes the challenge of organizing his material as a writer. He needs to deal not only with the human aspects of vision but the science and psychology.

How to organize such diverse material? Two solutions presented themselves – as obvious as they were useless. I could describe how eyes came to be, tracing their evolution and development from their biochemical origins to their modern forms. And how dull that would have been: to plunge my reader-victims first into the toils of organic chemistry, then into the niceties of evolutionary interpretation, without a word said about why the story of the eye was all worthwhile or interesting. This would hardly be a story at all, because it would have to fan out, as the eye is fanned out over evolutionary time, into myriad forms, countless small tales of variation in innovation. It would have resembled a failed experiment in hypertext fiction – lots of promising great openings, but no satisfaction, no ending, no shape.

The obvious (and equally wrong) alternative was to write a ruthlessly simplify history of how certain men and women came to understand the eye. The trouble is, the eye is not one story. It is many. To preserve the chronology, every paragraph of the book would’ve had to begin with “Meanwhile…” or “Coincidentally…”

My solution is, I concede, little strange. It is a reflection of my own journey to the literature of the eye – a tale of wonder, and confusion, and flashes of understanding.

Good advice. One small catch for me was the English language, as opposed to the American one. Ings is British and while I’m usually happy to read books in English English, sometimes the small differences—short-sighted as opposed to near-sighted, and optician rather than optometrist—yanked me out of the exposition inopportunely. Still, this is a book to be savored, or savoured if you prefer.

Two-bit Culture: The Paper Backing of America
Before everyone was worried about the e-book, they worried about paperbacks, so I’m rereading Two-Bit Culture, Kenneth Davis’s 1984 study of the history of mass-market paperbacks. This was written before Davis began his Don’t Know Much About books, but he brings the same kind of attention to small details and large trends to this work. He begins, after a nice opening case study of Dr. Spock’s baby book, taking us back to the founding of Pocketbooks by Robert de Graff books, Tachnitz editions in Germany, and Allen Lane’s Penguin books. He takes us through the depression, the emergence of the blockbuster book, and the female romance genre of Harlequins and Avon all away up to the era of consolidation under Bertelsmann and others (little did he know…).

There are plenty of illustrations of paperback covers (including the James Avati cover of Catcher in the Rye which so angered J. D. Salinger that he changed publishers).* And Davis gives a nice treatment of one of my favorite topics, the 1950s Congressional investigations linking paperback books and moral decline.

Two Bit Culture is less fun to read than Janice Radway’s A Feeking for Books (about the Book-of-the- Month Club), but it has way more meat than Michael Korda’s Making the List, which just lists bestsellers with a little introductory essay. What is especially nice about Davis’s book for me (besides nostalgia) is the insight it gives into the relationship between distribution networks and publishing trends. The earliest paperbacks were mostly for men, since they were the most likely to visit the places where paperbacks were sold – newsstands and so on. As distribution expanded and buying power and patterns changed, new literary markets opened. That’s happening again with ebooks. Someone needs to write Two-byte Culture: The Ebooking of America or something.

(*Salinger had insisted that Holden Caulfield not be pictured.)

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G M Ford on Frank Corso and Leo Waterman

G. M. Ford has written six novels in his Frank Corso series and six in his Leo Waterman series. Leo Waterman, waiting for his trust fund to kick in, has coasted along with amiability and bulk. Frank Corso is a different sort of character than Leo Waterman—Corso peaked early as a journalist and then fell to earth. Here’s our Ashland Mystery discussion of the end of the fast-paced Corso series in the 2006 book Blown Away.

“Have we seen the last of Frank Corso?”

And here is a clip on Ford’s favorite in the Leo series–it’s a John D. MacDonald homage.

The clip is from an Ashland Mystery RVTV Noir episode shot in 2008.

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Summer Reading Update IV

Alcestis, Proofiness, No Sleep Till Wonderland and Dirk Quigby’s Guide to the Afterlife

Alcestis
In Euripides’ Alcestis, the title character is the good wife, young King Admetus’ queen, who goes to hell in his place. Here’s the story: Admetus had won Alcestis’ hand with Apollo’s help but neglected to make the necessary offering to the goddess Artemis, who sends deadly snakes to the marriage bed. Helpful Apollo intervenes yet again and gets the fates to make a devil’s deal. When death comes for King Admetus, he’ll be spared if someone else offers to die instead. When the time comes, only Alcestis offers herself. Later Heracles, also a friend of Admetus, rescues Alcestis from death and returns her in disguise. Once Admetus realizes his shame, Alcestis true identity is revealed. Euripides tells it better that I do, but the classical version is pretty much all about Admetus and the Greek gods, with Alcestis (despite her title billing) merely being the object of desire and the embodiment of selflessness.

In Kate Buetner’s reimagining, the story is told from Alcestis’ point of view, including her reflections on life as a young princess, her sadness at her sister Hippothoe’s death, her anticipation of life with Admetus, her disappointment at his preference for Apollo’s company, and her ultimate practicality: she chooses to take Admetus’ place not out of selfless love but from the realization that her life as his widow would not be worth living. In the underworld, Alcestis hope to find her dead sister Hippothoe but is quickly swept up into the affairs of Hades and his queen Persephone. When Heracles arrives to the rescue, Alcestis would prefer to stay with Persephone. But she goes back.

Alcestis is of her time but her situation and her interior voice makes her an outsider as well. As outsiders to Greece ourselves, we resonate with her voice and her situation. Beutner’s novel also sparkles with the sounds, smells, and texture of ancient Greece and it is thick with the culture–the roles of the Gods, the dismissal of women, slaves and villagers, the casual crudity and cruelty of everyday–life from our perspective. She takes us to another world.

Proofiness
Proofiness,
the mathematical sibling of Stephen Colbert’s “truthiness,” is about how people use numbers to deceive us. The fallacy that numbers don’t lie is almost so common as to be taken for granted, but it’s still fascinating (and shocking) to see how easily numbers lie. Author Charles Seife is a fine story-teller and excellent anecdote-selector he brings the unreliability of numbers to life with tales of skewed studies, meaningless polls, recounted elections (Bush-Gore, Franken-Coleman), gerrymander districts, gamed censuses, misled juries, misleading justices, and more. We see how different numerical fallacies—from Potemkin numbers to cherry picked data yield not just sloppy public policy but outright manipulation of the citizens.

Reading Proofiness, I came to have a larger worry, which Seife hints at but doesn’t dwell on. Proofiness arises because humans are pattern seekers. So we try find meaning (or find hope) in numbers even when the numbers are essentially meaningless or when they mean something else. Proofiness is about more than just deceptive mathematical story telling. It’s a design flaw in our humanity (because, presumably, finding patterns has an evolutionary advantage). So I could not help but thing of all the screeds against the humanities which attribute a supposed decline of culture to scholarship about the indeterminacy of linguistic meaning. (You know the arguments I’m sure, that relativist interpretation subverts objectivity and makes self-serving nihilists of us all.) But you have to wonder–perhaps the real culprit is not the indeterminacy of language but the indeterminacy of numbers. If the public doesn’t trust studies, polls, elections, or censuses, why should they take policy based in these seriously? After all, everyone knows the numbers are rigged.

I’m exaggerating, of course, to make the point that those who blame deception on the inadequacy of language are trying to shoot the messenger—what’s needed is a better understanding of how language, mathematics (and science too) are systematically misapplied and people like Seife who can talk intelligently about proofiness.

No Sleep till Wonderland
No Sleep till Wonderland brings back Paul Trembly’s narcoleptic detective Mark Genevich. It’s an oddly intriguing concept—reminiscent in some ways of Jonathan Lethem’s Motherless Brooklyn but also of Dennis Lehane in its portrayal of South Boston underclass trying to scrape by on petty crimes that get out of hand. The plot device of a detective with cataleptic blackouts mostly works. For me, the hard-boiled dialogue is most of the fun and the almost stream of consciousness is all the more gripping coming rapid-fire from a character who could fall asleep at any moment.

The narcolepsy itself is treated as more than a gimmick, and Genevich is a character often on the verge of memory, panic, and hopelessness. As Genevich says, “A narcoleptic is the ultimate cynic, left with nothing to believe in, least of all himself, because everything could simply be a dream, and a lousy, meaningless one at that.” The usual hardboiled sleuth is often a world weary outsider. In No Sleep Till Wonderland and his earlier The Little Sleep, Paul Tremblay takes world weariness to a new level.

Dirk Quigby’s Guide to the Afterlife
Dirk Quigby’s Guide to the Afterlife by E. E. King is both hard and easy to describe. Both Ray Bradbury and Margaret Cho call it “hilarious,” so I’ll go with that too. Quigby is an ad man who makes a deal with the devil—nothing new there. This deal however is to visit every religion’s heaven to drum up some business because, as Lucifer puts it, hell is too crowded. Dirk gets a sexy guardian angel with an electric personality, Angelica, and he is forever being whisked away to this or that afterlife through air conditioners, faucets, and other conduits.

E. E. King does a nice job of explaining the various heavens, what to expect from the food, drink, accommodations, music, and so on, and how to get there. She give each the respect it is due, and uses italics for Dirk’s interior commentary (although sometimes I have to admit to being puzzled about whether the author is serious or kidding about some points of theology, which is more a comment of the religions than the exposition). And a lot of the writing is quite funny, and the characters are fleshed out enough to be engaging without taking over the book. In the end, all heaven breaks loose, but thankfully people have their Quigby’s.

And I learned some great Jeopardy! trivia too. Who was the only American woman to found a world religion? What two religions were founded in 1844?

(Answers: Mary Baker Eddy. And Baha’i and Seventh Day Adventists.)

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