What I’m Reading

All the Sinners Bleed by S. A. Cosby

Just discovered S.A. Cosby. All the Sinners Bleed is a fast-paced story of an African America ex-FBI agent turned sheriff. Titus Crown has moved to his hometown in rural eastern Virginia. A school shooting starts a chain of events that reveals the ugly secrets of his town. Great story and pointed commentary on race, religion, and small-town politics. Cosby’s Blacktop Wasteland and Razorblade Tears are on my list.

Seldom Disappointed by Tony Hillerman

A wide-ranging memoir that takes us from Oklahoma to World War II to  newspaperdom, university life and the best-seller list. There are some poignant observations on war, ironic tales about being a reporter, and later a university administrator and professor at the University of New Mexico, and helpful advice about being a writer. The title is an accurate description.

The Peoples Tongue ed. By Ilan Stavans 

I reviewed this collection for Choice, so check it out there.

Small Mercies by Dennis Lehane

I’ve been a Dennis Lehane fan since A Drink Before the War (and still miss the duo of Patrick Kenzie and Angela Gennaro). Small Mercies has echoes of that first book in fact, with race, class, and gang violence figuring in the story. The action takes place in 1974 at the height of tensions over court-mandated busing in South Boston. The unlikely protagonist is Mary Pat Fennessy, a life-long Southie resident who’s lost two husbands (one dead, one divorced) and a son (to drugs). Now her daughter, Jules goes missing and Mary Pat goes ballistic, taking on the gang that runs Southie. She needs to find out how Jules was mixed up in the killing of a young Black man whose car broke down and why she has disappeared.

Lehane captures the emotions and language of generational poverty and racism in his portrait of 1970s Dorchester and creates in Mary Pat Fennessy an unlikely avenger. The story and the morality play fit seamlessly.

Teach From Your Best Self  by Jay Schroder

Teaching is one of the careers with the highest burnout rate—more so now that ever. Jay Schroder, a twenty-four-year veteran teacher—recipient of the Oregon Council of Teachers of English High School English Teacher of Excellence Award, shares his experience and his understanding of burnout and resisilency.

. Grounded in research about the profession and personal experience, he offers ways to thrive as a teacher so that your students thrive—ways to reflect on your own “hurtspots” and overcome them. Most teachers are not ninjas, but they can learn a lot from the way of ninja to achieve maximum impact with minimal effort. to be extremely to be able to improvise as circumstances changed. It’s a great, helpful read for the teachers in your life.

Elena Knows by Claudia Piñeiro

By the Argentine crime fiction writer Claudia Piñeiro, it’s the story of Elena, a woman with Parkinson’s disease who is trying to uncover her daughter’s murder. The police have ruled it a suicide; the Catholic church has labelled it a sin; and the “whore of an illness” makes her investigation painfully arduous. The structure and style of the book are ties to Elena’s illness and, like the best noir, it offers social commentary as well as a mystery.

Fishing for Fallen Light by John Forsythe

John Forsyth’s Fishing for Fallen Light is the sort of project that every educated person  should take on in their later years. Forsyth is a retired physician with a long-standing interest in philosophy and here he offers an intellectual memoir of sorts, tracing his readings, conversations, and thoughts and concerns about truth (and Truth and TRUTH). It was prompted by the events of January 6, 2021, and by the continual lies of Donald Trump (who takes over the book for a time).

Forsyth begins in a unique and clever way, with a fifty-some item annotated bibliography of what he has read on the topic, given the readers some scholarly context. Then he turns to a more or less chronology of philosophers and others thinking about truth and reason, from the Greeks to people like Sissela Bok, Daniel Kahneman, and Johnathan Haidt.  Finally he applies his thinking to gain an understanding of why people resist or are impervious to the truth. It was an engaging and personal study by someone who has thought deeply about Truth and cares about it, and it will make readers think about their own conceptions of truth.

Hanging the Devil by Tim Maleeny

I’ve been a fan of Tim Maleeny for several years now, since reading his Jump and Stealing the Dragon. For my money, he’s probably the funniest mystery writer I can think of. In this book San Fransisco-based Cape Weathers and his much tougher ninja-partner Sally Mei try to protect an orphaned Chinese girl and help a roguish Interpol agent foil an attempt to steal back Chinese art treasures. There’s another ninja to challenge Sally, genetically-engineered macaques, state-sponsored art forgery, and gangsters aplenty. If you like your crime fiction served with a smile, this one’s for you.

The Village Healer’s Book of Cures by Jennifer Sherman Roberts

Jennifer Sherman Roberts’s debut novel, The Village Healers Book of Cures, is set in seventeenth-century England, is her debut novel, and based on an actual witch hunter in England, a smarmy character named Matthew Hopkins. (The real-life Hopkins was responsible for the death of 300 women.)

Mary Fawcett is a village healer,  a woman who cures ills with recipes handed down to her and her own empathy and acumen. When a husband on one of her patients is murdered, Mary comes under suspicion by Hopkins. Together with her young brother and her new friend, the mysteriously scarred alchemist Robert Sudbury, Mary must uncover the mystery of the witches’ symbols on the body. The Village Healer’s Book of Cures is a tense, well-paced and brings in some interesting history and some clever plot twists. Bonus: Jennifer Sherman Roberts is an expert on medieval recipes and she weaves in healing recipes with each chapter (but don’t try the at home).

 

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An Interview with Jennifer Sherman Roberts, author of The Village Healers Book of Cures

Southern Oregon writer Jennifer Sherman Roberts holds a PhD in Renaissance literature from the University of Minnesota, as well as master’s and bachelor’s degrees from Villanova University and the University of California, Berkeley. She is also a facilitator for Oregon Humanities, leading community conversations on the topic “Conspiracy Theories: Truth, Facts, and Tinfoil Hats” She has also taught at southern Oregon University and worked as the Interim Executive director of Josephine Community Libraries Inc. She lives in Grants Pass, where she is a debut novelist, fierce library advocate, occasional knitter, and aspiring mead maker.

Her debut novel, The Village Healers Book of Cures, is in seventeenth-century England, is her debut novel. Based on actual witch hunt in England, it’s a surprisingly modern tale of murder, revenge, alchemy, and evil.

Ed Battistella: I really enjoyed the Village Healer’s Book of Cures. How did you come up with the idea?

Jennifer Sherman Roberts: Oh, I’m so glad you enjoyed it!

The idea for the novel sort of crystalized when I was doing a conversation project with Oregon Humanities called “Stone Soup: How Recipes Can Preserve History and Nourish Community.” We were discussing a seventeenth-century healing recipe for “The Biting of a Mad Dogge” that required crabapple be harvested at a certain time of year, and one of the participants pointed out that it sounded sort of witchy. That gelled in my mind with a blog post I was writing about Witchfinder General Matthew Hopkins, et voila!

EB: There were several nice plot twists, including one involving the smarmy witch hunter Matthew Hopkins. That character was based on a real person, I understand.

JSR: Yes, and a horrible one at that. Though there have been many witch hunts and many witchfinders, he is probably the most notorious, having written a witchfinding manual called “The Discovery of Witches.” He began hunting witches in his hometown of Manningtree in England when, according to his own account, he overheard women talking about meeting the Devil in the forest. Witch-hunting became a profitable trade for him, as towns would levy a hefty tax for his services.

The method he used most for “discovering” witches was the pricking test. It was thought that witches had a “witch’s mark” (often considered a third nipple used to suckle the Devil) that would not bleed when pricked, so these poor women were poked all over with pins, needles, and even daggers.

By the time he ended his witchfinding career, Hopkins was responsible for the death of 300 women.

EB: Each chapter starts off with a brief recipe for curing some ailment, like dried mistletoe for convulsions or powdered goats blood mixed with ale for kidney stones. When I got to the end of the book, you answered the burning question I had, whether these were real historic cures or one’s you made up. Where did the recipes come from?

JSR: I found the recipes in digitized collections ranging from the Folger Shakespeare Library in DC to the Wellcome Library in London. They’re all open access, so anybody can read them. The handwriting can be difficult, though, so I also looked at an online research project for transcribing the recipes called “Shakespeare’s World.”

EB: Have you tried any of them? Have modern researchers looked into this?

JSR: Oh, heavens no, not by me! I have a healthy respect for the potency of herbs and would only want somebody with a whole lot of experience and training to make them. Lots of researchers have duplicated food recipes though, and the results are fun and delicious. I once made a “hedgehog pudding” with my kids—I was horrified when I saw the name of the recipe, but then I read on and realized it wasn’t made from hedgehogs but rather was a pleasant kind of vanilla pudding molded into the shape of a hedgehog with toasted almonds for the prickly bits.

EB: There were several nice turns of phrasing in the book, like the earlier use of the term “cunning woman?” Did your academic training give you an ear for the earlier language?

JSR: It’s funny you should mention that, as the book was originally titled “The Cunning Woman’s Book of Receipts” (changed because another book was recently published had too similar a name). As I hope I described well enough in the book, cunning women were healers, advice-givers, and dealers in small charms. I’ve read a lot about cunning women and how they played so many roles in the community, and yet came under such suspicion.

Having read so much from the period, I think I have an easier time replicating the cadence and rhythms of 17th century English. As a novelist, though, I have to be careful that it doesn’t sound too stilted to a modern reader. That’s why, for example, I use contractions in the novel. To be absolutely faithful to the language of the time would mean pulling the reader out of the story. It’s a fine balance and a bit of a dance doing both.

Where I think my research most affected my language–where I was able to let the formality take over–was in the trial of Agnes Shepherd. I had read so many transcripts of which trials that Hopkins’s accusations and 17th-century legalese came more naturally.

EB: More generally, what was the research like for the book?

JSR: Oh, I loved the research: The history of the English civil war, humoral medical theory, the use of medicinals and herbals, and as much as I could absorb about everyday life in a small 17th century village. I also read a ton about witches (particularly Owen Davies’s amazing work) and alchemy.

I’d written some blog posts about these recipes for the academic blog The Recipes Project. I’m fascinated by how the recipe books from that period are a jumble of food, perfume, and medical cookery. We’ve separated and codified each of those areas in the modern world, and seeing them side by side, I think, leads one to thinking of the ways these discrete areas intertwine.

I’m fascinated, too, by how the recipes seem to resemble some alchemical instructions and healing potions while presaging modern chemistry. I thought about that continuum while writing Mary, who has a deep thirst to know about the efficacy of her cures.

EB: One of the things that struck me early on was your comment that healers are motivated by wanting to understand as well as to cure. I had never though of their motivation that way. How did that realization come to you?

JSR: My take may be modern, and it may be that I’m imposing that thirst to discover the causes of things on my characters, but I don’t think so. The novel is set during the beginning of the Scientific Revolution, after all—not long after Francis Bacon famously called a new way of understanding knowledge. I think that drive to understand can’t have just been exclusive to the elite and aristocratic. I figured surely a woman hunting for herbs and cooking for long hours would want to know whether—and why—they worked.

The medical ideas that had been circulating for centuries—especially of the four humors (yellow bile, black bile, phlegm, and blood) —point to a desire to understand the fundamental working of these materials in the body, and indeed the recipes reference phlegm, blood, and bile. We have lots of evidence that men were thinking in these ways, but since almost all women were forbidden to circulate their own ideas in writing, we can’t share their thinking as easily. I guess this is my way of imagining what it must have been like.

EB: Is there a moral of the tale for today’s readers?

JSR: Oh, that’s a great question. The novel grapples with the fear of knowledge and the prejudices that are allowed to possess communities. Of charlatans and villains and cowards. But it also, I hope, explores the many varieties of love and belonging. Personally, I think there are a lot of parallels with scientific, political, and cultural controversies happening now—not least of which is a recasting of the phrase “witch hunt.”

But I leave that up to the reader.

EB: If you were casting this story as a movie, who would you get to play Mary?

JSR: Oh, I’ve had a running cast in my head since the beginning! For Mary, I’ve imagined Emilia Clarke (of Games of Thrones/ Daenerys Targaryen fame). I’ve also imagined Fiona Shaw as Agnes.

EB: Have you got plans to bring Mary Fawcett and Robert Sudbury back for another book?

JSR: I’m not sure. There’s definitely more to their story, and there are characters in the novel I’d love to explore more. We’ll have to see what the demand is, I guess!

EB: Thanks for talking with us. Best of luck with The Village Healer’s Book of Recipes?

JSR: It’s been a pleasure. Thanks so much!

 

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An Interview with Christina Ward, author of Holy Food: How Cults, Communes, and Religious Movements Influenced What We Eat—An American History

Christina Ward is an independent cultural historian of food and food history, exploring what we eat and why we eat it. She is the author of American Advertising Cookbooks-How Corporations Taught Us To Love, Spam, Bananas, and Jell-O, and Preservation-The Art and Science of Canning, Fermentation, and Dehydration.

She is a contributor to Serious Eats, Edible Milwaukee, The Wall Street Journal, Food & Wine magazine and more. She also rode around town in the Oscar Meyer Wienermobile with Padma Lakshmi on the hottest day in July of 2019 for “Taste the Nation.”

Her current book is Holy Food: How Cults, Communes, and Religious Movements Influenced What We Eat—An American History (September 26, 2023).

Ed Battistella: I’ve taught courses on the language of food and on the rhetoric of cults, so Holy Food was a really interesting book to me. How did you think to combine the history of spiritual movements with the history of food?

Christina Ward: Food and religion are the twinned obsessions of my life. I remember as a young child being fascinated when I heard people saying they could or could not eat something because of their religion. I grew up in Milwaukee, Wisconsin—a very Catholic city—and there were kids in the neighborhood “giving up” foods for Lent. The notion that someone’s god (or gods) would care about what a person eats set me down this path. It took five years of active research and writing to get Holy Food to “book”, but I’ve been thinking about how food and religion are intertwined for decades.

EB: What does the history of food tell us about culture?

CW: Based on my research, I think humans tend to “sacralize” foods we enjoy and elevate their significance in ways that help us identify our community of like-minded people. The food itself is often inconsequential—the recipes from these groups show that many are following trends and fads—it’s the notion that specific foods have importance assigned to them that makes an item part the culture. The foods themselves are benign, it’s the meaning we give it. While not entirely a closed loop, our food reflects our culture, and our culture reflects our food. There is a built-in tension between what and how to eat and how we interact with our culture. That includes religious culture. In the US, we often view food through a judgmental lens–teasing among friends and family when someone in the group adopts a different eating pattern to the extreme of “dosing” vegetarians and vegans with meat. In mainstream America, rejecting a type of popular food is often viewed as a judgement against American culture.

EB: What was it about the Great Awakening of the nineteenth century that brought about so many food fads, I guess you could call them?

CW: The advances in tech sped everything along. A mechanized printing process allowed for an exponential increase in newspapers, books, and tracts. New religious ideas, coupled with food prohibitions and ideas for a new type of diet flooded the country. The Book of Mormon was printed in 1830 and has remained in print to this day. By early 1844, apocalyptic preacher William Miller’s tract about his divinely revealed system for calculating the end of the world had reached 500,000 people.

Access to cheap printing also allowed many groups to publish cookbooks which had the double-pronged goal of teaching new converts about a group’s diet and act as an attractant for potential new believers who were interested in the food. For groups like the Seventh Day Adventists, which was formed out of the chaos among Millerites when the world did not end in 1844, their vegetarian cookbook became a lodestone for numerous groups embracing vegetarianism.

EB: You discussed the Nation of Islam diet in Elijah Muhammed’s How to Eat Live. How did that come about?

CW: Rarely discussed is how much of a role personal taste of a group’s leader plays in their cuisine, but it happens. For the Nation of Islam, food became a core concern under the leadership of Elijah Muhammed. His philosophy was partially informed by the “Tuskegee Idea” that Blacks should form separate and self-sufficient communities and never rely on white people for anything. Muhammed felt the processed foods made by white-owned corporations and sold to the Black community were a method of poisoning and controlling Black bodies. He advocated for a spartan diet of one meal a day of mostly grains and vegetables with fish and chicken proteins as acceptable in small amounts. He imbued NoI food culture with political meaning as well by forbidding foods associated with southern enslavement of Black people. Specific beans were allowed while others prohibited. He felt that overuse of salt was making people sluggish. While not every member of the NoI followed every dictate in How to Eat to Live, enough people followed most of them. Adhering to Muhammad’s diet results in a healthy body to this day. The NoI breakdown of 50% vegetables, 30% bean proteins and grains, and about 20% meat proteins is nearly the same macro breakdown of what is recommended by USDA nutritionists.

EB: One of the fascinating things for me was hearing about how many of our common foods got their start as specialties of religious communities, things like strawberry shortcake and veggie burgers, which then made their way into the mainstream and becoming commodified. Are we still seeing that with today’s cult foods?

CW: Absolutely yes! Tofurkey was developed at The Farm Community in the 1970s and is sold throughout the US in mainstream chain grocery stores. The Kettle brand of potato chips is owned by the 3HO group founded by Yogi Bhajan. Celestial Seasonings Tea’s founder was a devoted adherent of the Urantia Book. I’m sure that there is a small group somewhere in the United States that will come up with the next big food brand in the coming decade.

EB: Holy Food has 75 historical recipes for things like Rejuvelac, Moor Salad and Dilly Bread, and you’ve updated and tested all of these. Do you have a favorite? And a least favorite?

CW: I have a sweet tooth and am partial to desserts! Shaker Apple Pie is good and surprising because it uses rosewater as its main flavoring agent instead of the now familiar cinnamon. The Apple-Corn Cookies are great. They’re gluten-free but delicious even if you’re a wheat eater. On the savory side, the House of David’s Walnut Loaf is quite good as are Tassajara’s Nut-Buttered Beans.

The misses for me are entirely about personal taste as well as food allergies. I can’t eat fish or any meat and relied on chef friends to test and refine those recipes. I know they did a good job but that will be up to folks who try those recipes out. Of the recipes I tested, the ones that were really disgusting I left out of the book. One of my goals was to include foods that modern eaters could make and potentially enjoy. Eating what these groups did helps give more insights into their lives and beliefs. The worst item tested was from the True Light Beavers who had a recipe for Mock Chopped Liver Pate made from mushrooms and other ingredients. My initial thought from analyzing the ingredients was that it would taste pretty good; it did not. One of the few foods that honestly made me gag.

EB: Holy Food is a very visual book. You’ve got photos of spiritual leaders, communes, and cookbooks and on just about every other page. How did you manage to track down all those great images?

CW: Holy Food is not an academic book (though I researched and wrote it with academic rigor) and is for general readers. I feel that images provide another form of information for readers to fully understand what people believe.

I think it’s also too easy to take the cheap shot and mock people who followed religious gurus or charlatans. As a researcher and cookbook collector, I’ve felt that there is too much great visual language lost when we don’t see contextual images. Seeing pictures of people laughing at Jonestown adds nuance to the story we think we know. Seeing George Washington Carver as a vigorous young man standing in a field of his hybrid plants communicates so much about him. Moreso when most images of Carver online and in books depict him as an old man.

I spent time (maybe too much time) in museums and libraries seeking out images. Oftentimes finding one image would lead to others. Pictures of Nation of Islam founder Wallace Farad (sometimes Fard) are notoriously rare. On an unrelated trip to Detroit, I visited the main library who holds the Detroit Free Press photo archives and within minutes—and with the invaluable assistance of the librarians—I found an image of Farad. Even the librarians were thrilled. And of course, in the case of many of the 20th century groups, they have images of their members and founders. Most groups were happy to share images. That they were willing to share was based on my approach to the material, I tried to refrain from judging any group or their beliefs unless those beliefs were coercive and destructive.

EB: If you had your own cult, what would the cuisine be like?

CW: I mentioned that I’m a vegetarian with a sweet tooth, so my cuisine would be most similar to the Hare Krishna diet but with more cakes, pies, and cookies. I would also sacralize chocolate into a ritual that gives me the authority to eat a few candy bars per day. Not a very healthy diet but when one declares themselves godhead, anything goes.

EB: Thanks for talking with us.

CW: Thank you for your interest! My hope above all else is that readers marvel at how relatively small groups and individuals have an outsized influence on our modern food.

 

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An Interview with Thomas Dodson, author of No Use Pretending

Thomas Dodson is an assistant professor and librarian at Southern Oregon University.  His story collection, No Use Pretending, was selected by Gish Jen for the Iowa Short Fiction Prize and is forthcoming from University of Iowa Press.

He holds graduate degrees from the Ohio State University, Kent State University, and the University of Iowa, where he was an Iowa Arts Fellow at the Iowa Writers’ Workshop in fiction.

His fiction has appeared in The Missouri Review, Gulf Coast, The Cincinnati Review, and elsewhere. His short stories have been awarded the 2022 Robert and Adele Shiff Award and the 2020 Jeffrey E. Smith Editors’ Prize. His story “Keeping” was selected by the editors of Best American Short Stories as a distinguished story of 2022. He has been the runner-up for the Autumn House Fiction Contest and a finalist for the WICW Fiction Fellowship, the Glimmer Train Award for New Writers, and the Hamlin Garland Award for the Short Story.

Thomas Dodson grew up in northeast Missouri and has graduate degrees in comparative cultural studies and in library science. He lives in Ashland.

No Use Pretending was praised for its “range of emotions and voices (Jess Walter, author of The Angel of Rome and Other Stories), the “complicated humanity” of its characters (Margot Livesey, author of The Flight of Gemma Hardy), and its “captivating vision of hope, regret, and resilience” (Tom Drury, author of Pacific).

Thomas Dodson will be reading from No Use Pretending at Bloomsbury Books, on October 30, at 7 pm and in the Meese Room of the Hannon Library on November 9, at 5:30 pm.

Ed Battistella: Congratulations on No Use Pretending.

Thomas Dodson: Thanks, and thanks so much for your interest in the book!

EB: This is a wide-ranging, ideas-based collection, covering everything from beekeeping, drone warfare, fracking, Buddhism, and Greek mythology. These aren’t everyday fiction topics. Can you talk a bit about the research you do—and where your expertise as a librarian fits in?

TD: I think a lot of writers begin with a character that interests them and build out from there. I do that sometimes, but just as often for me it’s an idea or a curiosity about something that’s happening in the world.

Like with the story about the drone pilot stationed just outside Las Vegas. I was interested in these two forms of American power, both of which have to do with vision—the power to see and act at a great distance with drones, and then, with Las Vegas, the bright lights, casinos, and strip clubs, the power to sort of overwhelm the senses with capitalist spectacle and sex-as-commodity.

I could try to write an essay about all this, but honestly, I’m much more interested in exploring those issues and ideas through the lived experience of a character. That experience is fascinating to me. And getting at it—what it’s like to be a drone pilot, to be fighting a war on another continent and then clocking out and helping your kids with their homework—that requires a good amount of research that goes beyond abstractions about the ethics of drone warfare or understanding the policy positions. I needed to know, for example, what slang the pilots used among themselves, what the trailers they worked in smelled like (not good), what it was like to be married to someone living that life. The work of getting that kind of information is made a lot easier because of my training as a librarian.

Also, I agree with what John Gardner says in The Art of Fiction, that a conventional story should evoke a “vivid and continuous dream” in the mind of the reader. That dream is a delicate thing and lots of things can jolt the reader out of it—bad prose or flat characters, for example. So, it really wouldn’t make sense to load down a story with a bunch of footnotes like an academic work. Still, I want to credit the work of the journalists, philosophers, and others that made it possible for me to write each story. To that end, and to give the reader interested in a topic explored in one of the stories a place to go for more, I have a page on my website dedicated to the sources I’ve drawn from: https://thomasadodson.com/sources.

EB: What goes through your mind as you are developing a character? I found myself noticing a lot of small details that shaped my understanding of the characters, like the way that you mention the cat as Kenzie’s “familiar” in “Fault Trace” or the description of Sandy’s perm as being “like a halo of dishwater foam” in “Creek People.”

TD: In developing and presenting characters, I think I’m always striving for details that are particular and feel authentic. I also try not to shy away from characters who are “difficult.” I want characters to feel real, and real people are flawed in the most interesting ways. That’s occasionally gotten me into a little trouble with readers who want characters to be “likeable” or “relatable,” which isn’t at all what I’m going for. I really like what Steve Almond has said about difficult or unappealing characters; he says he’s opposed to “a mind-set that position[s] fiction as a place we go to have our virtues affirmed rather than having the confused and wounded parts of ourselves exposed.”

I’ve always been a reader who is most drawn in by stories that render the complexity, confusion—and yes, even the darkness—in human beings and their relationships to one another. Likeable or not, I hope my characters have that complexity, that they may be messed up in some ways, behave badly in some situations, but that doesn’t exhaust who they are. The reader may not always like them, but I hope as a story progresses, the reader comes to understand them and empathize with their struggles.

EB: I’m curious about the title of the collection. For me, it seemed that many—or at least several–of the stories were about characters pretending this are one way not another—trying to skip out on reality.

TD: Yes, exactly. The title has several meanings for me. Denis Johnson, probably my favorite writer, has said: “There’s nobody who can disguise himself. Eventually we’re all outed in one way or another.” In one sense, I think the stories are about that. How we try to disguise ourselves, present an idealized or false version of ourselves, to others, but also to ourselves because facing up to our flaws is difficult and humbling. We’d rather not go there. I try in these stories to put characters in situations where they have to confront who they really are beyond those superficialities and disguises.

I also want to push back a little against the idea that art should serve some social purpose beyond itself, that it needs to be subordinated to the ends of politics or edification or whatever to be truly worthwhile. I would say that art shouldn’t have to have utility in that sense; it shouldn’t be expected to “do” something to improve society or the reader. But, of course, this is a point on which reasonable people can disagree. I just intend with the title to playfully position myself on one side of that argument.

And speaking of playfulness, a more straight-forward sense of the title is simply that this kind of storytelling is a kind of adult “pretending.” I get to pretend to be someone else writing the story and the reader gets to pretend to be someone else reading it. I try to deal with serious things in the story, but I don’t want to completely abandon that sense of being a kid and playing and making up stories.

EB: I’m curious too about the arrangement of the eleven a stories in No Use Pretending. Was it difficult to put them put them in order or did it come easily?

TD: Well, I feel like with a story collection you want to try to both start and go out with a bit of a bang. So, I’ve positioned what I think are my strongest stories first and last; they also happen to be my most recent ones, written while I wrapped up my time at Iowa. Beyond that, I think the middle section all has to do with mythology in some way—a Greek myth, a sort of Kafkaesque fairytale, and a little flash piece about the mythmaking we engage in as we try to understand our relationships with our parents. Also, addiction is a definitely a theme in the book and even though there isn’t a clear arc across the stories—like a redemption narrative or something—I did want to end with “The Watchman,” which is a story about recovery and making meaning out of life after addiction rather than just the pain of being stuck in the midst of it.

EB: Can you say something about your process as a writer. The stories in No Use Pretending seem finely polished.

TD: Thanks; I’m glad you think so. I used to have some pretty dumb ideas about genre—what was “literary” and what wasn’t, but I like to think I’m past that now. I do think the kind of fiction I enjoy reading and want to write is very concerned with the style of the prose, shows that the writer has taken great care with that, is trying to engage the reader with the language at the paragraph and sentence level.

Not all fiction aspires to do that, or needs to do that; in some genres, the readers might even find it annoying: “yes, yes, get on with the plot, would you?” I used to fit these differences into a hierarchy of “quality,” or “literary” fiction versus “commercial fiction.” I can still fall into that sometimes, but now I mostly just see this as a matter of genre conventions and personal taste—even “taste” is a loaded word; let’s say “preference.” I have my preferences and I guess I just hope to reach readers who also appreciate a good line for its own sake beyond how it functions to further plot or character or some other element.

As for process, I worked on these stories over many years, workshopping to get feedback from other writers, revising each several times, and publishing them as I went along. As for my process, it’s a mess really; I have long fallow periods, or periods when I’m mostly jotting down ideas and doing research. I’ve been researching a novel over the summer, for example, but I hope to be back to the writing desk again this fall. Writing fiction has always been a bit fraught for me. I write confidently and without much stress or doubt all the time. But fiction is different. Each time I sit down to work on a story draft, I wonder all over again if I’m still going to be able to do it. Luckily, so far at least, it’s worked out.

EB: Your website warns readers “Don’t even get him started about typography, continental philosophy, or climate fiction.” Dare I ask?

TD: Not unless you want to fire up a whole other interview. That said, I’m happy to talk to pretty much anyone anytime about those topics.

EB: What’s your backstory as a writer? Who are some of the writers who have influenced you?

TD: Really a lot. I learned a great deal from reading Mary Gaitskill, Denis Johnson, Lorrie Moore, Toni Morrison. I could go on and on.

EB: What are you currently working on writer-wise?

TD: I’m working on a novel draft called “The Tower of Abraham,” about an imagined community that forms in a vacant and half-constructed office tower in Boston’s financial district. It’s based on an actual community that occupied an office tower in Venezuela, Torre David.

EB: Thanks for talking with us.

TD: Thanks so much for having me!

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